As we end another week after the horrific Pittsburgh shooting, parents, teachers and students country wide are still struggling with processing the event. As time goes by, the fear, worry and stress this event has caused may decrease, but the remaining question - "Why did this happen?” - remains unanswered. Truthfully, it is an age-old question that starts right with this week’s Parsha, Toldot.
He was observing that the Jewish people notably take responsibility for each other, and for the greater community. He found it inspiring and curious that Jews feature so prominently in the social services agencies in our area, and, in fact, around the world.
The truth is, we are taught directly from the Torah, that personal, moral and collective responsibility is what Judaism is all about.
A few years ago I was walking toward the entrance of a Giant grocery store when I heard cries for help. I looked at all the people nearby to see who could be calling out. No one seemed to be in need of help, and no one seemed to be alarmed by the cries for help either. Looking past the passive faces of the passersby I finally found the source of the supplicant. A woman had fallen out of her tipped-over wheelchair.
“Every day at 12:30 pm I freeze...
It doesn’t matter whether I am in an important negotiation, if I am with a client, or if I am alone. I freeze because I know that it is recess at my son’s school. I wonder if he is sitting alone on a bench, feeling miserable. I worry that kids may be teasing or bullying him. I dream that he has perhaps found someone who will play with him, accept him for who he is, and see in him what I love so much about him. This is what I do, every single day.”*
In this week’s parsha, Toldot, we learn that there was a famine in the land, besides the first famine that was in the days of Avraham. Like his father, Yitzhak intended to go down to Egypt, but G-d appeared to him and said: “Do not got down to Egypt for you are like an unblemished sacrifice, and leaving the land is not appropriate for you.”
The question arises: Why is Avraham encouraged to leave the land, and his son, Yitzchak discouraged?